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              <text>&lt;p&gt;&lt;em&gt;Books&lt;/em&gt; .—Books may be read by the charitably-inclined professional reader, or by such readers especially employed for that purpose, and the record of such book used in the asylums of the blind, hospitals, the sick-chamber, or even with great profit and amusement by the lady or gentleman whose eyes and hands may be otherwise employed; or, again, because of the greater enjoyment to be had from a book when read by an elocutionist than when read by the average reader. The ordinary record-sheet, repeating this book from fifty to a hundred times as it will, would command a price that would pay the original reader well for the slightly-increased difficulty in reading it aloud in the phonograph. (533)&lt;/p&gt;
&lt;p&gt;* * * * *&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Phonographic Books&lt;/em&gt;.—A book of 40,000 words upon a single metal plate ten inches square thus becomes a strong probability. The advantages of such books over those printed are too readily seen to need mention. Such books would be listened to where now none are read. They would preserve more than the mental emanations of the brain of the author; and, as a bequest to future generations, they would be unequaled. For the preservation of languages they would be invaluable. (534)&lt;/p&gt;
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&lt;p&gt;Every one of these uses the perfected phonograph is now ready to carry out. I may add that, through the facility with which it stores up and reproduces music of all sorts, or whistling and recitations, it can be employed to furnish constant amusement to invalids, or to social assemblies, at receptions, dinners, etc. Any one sitting in his room alone may order an assorted supply of wax cylinders inscribed with songs, poems, piano or violin music, short stories, anecdotes, or dialect pieces, and, by putting them on his phonograph, he can listen to them as originally sung or recited by authors, vocalists and actors, or elocutionists. The variety of entertainment he thus commands, at trifling expense and without moving from his chair, is practically unlimited. Music by a band, in fact whole operas, can be stored up on the cylinders, and the voice of Patti singing in England can thus be heard again on this side of the ocean, or preserved for future generations. On four cylinders eight inches long, with a diameter of five, I can put the whole of “Nicholas Nickleby” in phonogram form. (646)&lt;/p&gt;</text>
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                <text>&lt;p&gt;Thomas Edison’s phonograph was the first machine to reproduce the human voice. In December 1877, Edison’s associates assembled a device on which Edison recorded the words of the nursery rhyme “Mary Had a Little Lamb.” The prototype consisted of a sheet of tinfoil wrapped around a grooved cylinder and rotated with a hand crank. Speech created indentations in the tinfoil (and, later, wax cylinders) that could be played back afterward. Phonograph demonstrations entertained audiences throughout the country by playing recitations, songs, music, and random noises such as whistling or whooping.&lt;/p&gt;
&lt;p&gt; Edison proposed using the phonograph to read aloud to people with disabilities in a promotional essay written for the &lt;em&gt;North American Review&lt;/em&gt;. The essay identifies numerous uses for the phonograph including playing music, dictating letters, teaching elocution, animating dolls, recording courtroom testimony, preserving the last words of dying relatives, conserving the speeches of famous orators, and enabling clocks to announce the hours of the day. It also proposes using the phonograph as a reading machine: “Books may be read by the charitably-inclined professional reader, or by such readers especially employed for that purpose, and the record of such book used in the asylums of the blind, hospitals, the sick-chamber, or even with great profit and amusement by the lady or gentleman whose eyes and hands may be otherwise employed; or, again, because of the greater enjoyment to be had from a book when read by an elocutionist than when read by the average reader” (533). Edison envisioned books being read aloud to people with disabilities who were unable to read for themselves as well as people without disabilities who preferred listening to books recited by a professional narrator. He later described such recordings as “phonographic books, which would speak to blind people without effort on their part” (646).&lt;/p&gt;
&lt;p&gt; Edison’s prediction of a talking book was ahead of its time in the 1870s and 1880s. His idea was to record books of approximately 40,000 words on a single plate measuring ten inches square. Edison later proposed recording Charles Dickens’s &lt;em&gt;Nicholas Nickleby&lt;/em&gt; on four wax cylinders. Yet tinfoil and wax cylinders could only play a few minutes of speech at a time. Recording an entire Dickens novel required hundreds of wax cylinders. It would be impossible to record an entire novel until advances in the field of sound recording made by the film and radio industries in the twentieth century.&lt;/p&gt;
&lt;p&gt; The American Foundation for the Blind and Library of Congress recorded the first books for people with vision impairments in 1934. These recordings, known as “talking books,” consisted of a book read aloud onto a set of long-playing phonograph records. The Library of Congress hailed the talking book program as the realization of Edison’s ambition to read aloud to people who were blind. &lt;/p&gt;</text>
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                <text>&lt;ul&gt;&lt;li&gt;Edison, Thomas A. “The Phonograph and its Future.” &lt;em&gt;North American Review&lt;/em&gt; 126 (May 1878): 527-36.&lt;/li&gt;
&lt;li&gt;Edison, Thomas A. “The Perfected Phonograph.” &lt;em&gt;North American Review&lt;/em&gt; 379 (June 1888): 641-50.&lt;/li&gt;
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                <text>&lt;p&gt;1878, 1888&lt;/p&gt;</text>
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                <text>&lt;p&gt;Matthew Rubery&lt;/p&gt;</text>
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                <text>&lt;p&gt;A black and white photograph shows Thomas Edison, seated, demonstrating his phonograph in April, 1878. Courtesy of &lt;a title="Wikimedia Commons" href="http://en.wikipedia.org/wiki/File:Edison_and_phonograph_edit1.jpg" target="_blank"&gt;Wikimedia Commons&lt;/a&gt;.&lt;/p&gt;</text>
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                <text>&lt;ul&gt;&lt;li&gt;Camlot, Jason. “Early Talking Books: Spoken Recordings and Recitation Anthologies, 1880-1920.”&lt;em&gt; Book History&lt;/em&gt; 6 (2003): 147-73.&lt;/li&gt;
&lt;li&gt;Gitelman, Lisa. &lt;em&gt;Always Already New: Media, History, and the Data of Culture.&lt;/em&gt; Cambridge, Mass.: MIT Press, 2006. 25-44. &lt;/li&gt;
&lt;li&gt;Israel, Paul. &lt;em&gt;Edison: A Life of Invention&lt;/em&gt;. New York: John Wiley, 1998. &lt;/li&gt;
&lt;li&gt;Koestler, Frances A. &lt;em&gt;The Unseen Minority: A Social History of Blindness in the United States&lt;/em&gt;. New York: David McKay Company, 1976.&lt;/li&gt;
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images@wellcome.ac.uk
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1887 By: University of Pennsylvania. and Eadweard MuybridgePublished: 1887
Printed: 1887)

Copyrighted work available under Creative Commons by-nc 2.0 UK, see http://images.wellcome.ac.uk/indexplus/page/Prices.html
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                <text>&lt;p&gt;In 1887, &lt;a title="Wikipedia Muybridge Entry" href="http://en.wikipedia.org/wiki/Eadweard_Muybridge" target="_blank"&gt;Eadweard Muybridge&lt;/a&gt; (1830-1904), the American photographer, published &lt;em&gt;Animal Locomotion: An Electro-Photographic Investigation of Consecutive Phases of Animal Movement&lt;/em&gt;, an eleven-volume collection of photographs of instantaneous or consecutive movement. It features photographs of &amp;lsquo;abnormal movement,&amp;rsquo; including: &lt;em&gt;An amputee on crutches&lt;/em&gt;, &lt;a title="Wellcome Catalogue" href="http://catalogue.wellcomelibrary.org/record=b1185959" target="_blank"&gt;plate 537&lt;/a&gt;; &lt;em&gt;A double amputee climbing on to a chair, descending from a chair and moving&lt;/em&gt;, &lt;a title="Wellcome Catalogue" href="http://catalogue.wellcomelibrary.org/record=b1185960" target="_blank"&gt;plate 538&lt;/a&gt;; &lt;em&gt;Deformed child walking on arms and legs&lt;/em&gt;,&lt;a title="Wellcome Images" href="http://catalogue.wellcomelibrary.org/record=b1658436" target="_blank"&gt; plate 539&lt;/a&gt;; &lt;em&gt;A girl with multiple cerebral-spinal sclerosis walking with a nurse&lt;/em&gt;, &lt;a title="Wellcome Library Catalogue" href="http://catalogue.wellcomelibrary.org/record=b1185962" target="_blank"&gt;plate 541&lt;/a&gt;. Figures were photographed without clothes, allowing for the unobstructed scrutiny of their bodies, and in front of grids, which invited viewers to treat the pictures as scientific studies.&lt;/p&gt;&#13;
&lt;p&gt;In &lt;em&gt;Animal Locomotion&lt;/em&gt;, Muybridge arranged his photographs according to a hierarchy, with male and female nudes presented in the first volumes, followed by draped males and females, then children. Volume 8, which was devoted to the abnormal movements of males, females and children, appeared ahead of photographs of animals, domestic and wild. By arranging the photographs in this way, Muybridge positioned those with disabilities lower than those with &amp;lsquo;healthy&amp;rsquo; bodies and just above animals. He also included photographs of athletes, which juxtaposed his photographs of the disabled, in turn reflecting late nineteenth-century conceptions of health and beauty, which proved especially relevant for artists and scientists of the day. Muybridge is considered to be an important figure in the history of photography and cinema.&lt;/p&gt;</text>
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                <text>&lt;p&gt;Keren Hammerschlag&lt;/p&gt;</text>
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                <text>&lt;p&gt;Four series of photographs, each with between twelve and forty five frames, show people with disabilities, naked, in various stages of locomotion. &amp;nbsp;There is a man on crutches walking, a man with no legs getting on and off a chair, a disabled child crawling, and a woman with an orthopaedic disability walking with the aid of a clothed attendant. &amp;nbsp;Eadweard Muybridge,&amp;nbsp;&lt;em&gt;Animal Locomotion: An Electro-Photographic Investigation of Consecutive Phases of Animal Movements&lt;/em&gt;. &amp;nbsp;Courtesy of the&amp;nbsp;&lt;a title="Wellcome Images" href="http://images.wellcome.ac.uk/" target="_blank"&gt;Wellcome Library, London&lt;/a&gt;&amp;nbsp;under a Creative Commons License (&lt;a title="Wellcome Library Catalogue" href="http://catalogue.wellcomelibrary.org/record=b1185959" target="_blank"&gt;Wellcome Library no. 28116&lt;/a&gt;i; &lt;a title="Wellcome Library Catalogue" href="http://catalogue.wellcomelibrary.org/record=b1185960" target="_blank"&gt;Wellcome Library no. 28117i&lt;/a&gt;;&amp;nbsp;&lt;a title="Wellcome Library Catalogue" href="http://catalogue.wellcomelibrary.org/record=b1185961" target="_blank"&gt;Wellcome Library no. 28118i&lt;/a&gt;; and&amp;nbsp;&lt;a title="Wellcome Library Catalogue" href="http://catalogue.wellcomelibrary.org/record=b1185962" target="_blank"&gt;Wellcome Library no. 28119i&lt;/a&gt;).&lt;/p&gt;</text>
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&lt;li&gt;Eadweard Muybridge, &lt;em&gt;Animal Locomotion: An Electro-Photographic Investigation of Consecutive Phases of Animal Movements&lt;/em&gt;. 1872-1885. 11 vols., 781 plates. Philadelphia: University of Pennslyvania, 1887.&lt;/li&gt;&#13;
&lt;li&gt;Philip Brookman, with contributions by Martha Braun, Andy Grundberg, Corey Keller, Rebecca Solnit, &lt;em&gt;Eadweard Muybridge&lt;/em&gt;, exhibition catalogue, London: Tate Publishing, 2010.&lt;/li&gt;&#13;
&lt;li&gt;&lt;em&gt;Eadweard Muybridge: &amp;nbsp;Defining Modernities&lt;/em&gt;. Kingston University and Kingston Museum, UK. &amp;nbsp;&lt;a title="Eadweard Muybridge Site" href="http://www.eadweardmuybridge.co.uk/" target="_blank"&gt;http://www.eadweardmuybridge.co.uk/&lt;/a&gt;&lt;/li&gt;&#13;
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                    <text>In this black and white etching, a blind beggar walks past two figures guided by his dog, who carries a begging bowl. Etching by J.T. Smith, 1816.</text>
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                  <text>1880 to 1901</text>
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              <text>&lt;p&gt;He stands, a patient figure, where the crowd&lt;br /&gt; Heaves to and fro; a sound is in his ears&lt;br /&gt; As of a vexed sea roaring, and he hears&lt;br /&gt; In darkness, as a dead man in his shroud.&lt;br /&gt; Patient he stands, with age and sorrow bowed,&lt;br /&gt; And holds a piteous hat of ancient years;&lt;br /&gt; And in his face and gesture there appears&lt;br /&gt; The desperate humbleness of poor men proud&lt;/p&gt;&#13;
&lt;p&gt;What thoughts are his, as, with the inward sight,&lt;br /&gt; He sees the glad unheeding Fair go by?&lt;br /&gt; Is the long darkness darker for that light&lt;br /&gt; And sorrow nearer when such mirth is nigh?&lt;br /&gt; Patient, alone, he stands from morn to night,&lt;br /&gt; Pleading in his reproachful misery.&lt;/p&gt;</text>
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                <text>'The Blind Beggar'</text>
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                <text>&lt;p&gt;When &lt;a title="Arthur Symons Wikipedia" href="http://en.wikipedia.org/wiki/Arthur_Symons" target="_blank"&gt;Arthur Symons&lt;/a&gt; (1865-1945) published his sonnet &amp;ldquo;The Blind Beggar&amp;rdquo; in 1892, he added to an already large body of literature that links the experience of visual disability with begging.&amp;nbsp; Noteworthy among texts from the period that portray blind beggars is William Wordsworth&amp;rsquo;s posthumously published autobiographical poem &lt;a title="The Prelude" href="http://www.nineteenthcenturydisability.org/items/show/11" target="_self"&gt;&lt;em&gt;The Prelude&lt;/em&gt;&lt;/a&gt; (1805, 1850). Whereas Wordsworth&amp;rsquo;s sighted speaker experiences an epiphany about the limitations of human knowledge while looking at a blind man, Symons&amp;rsquo; speaker is far less assured and comes away from his encounter with a blind beggar with questions instead of answers.&amp;nbsp; Whereas for Wordsworth&amp;rsquo;s speaker, the blind man is useful both for how he prompts the speaker to greater insight and for the way in which he conveniently embodies human experience, for Symons&amp;rsquo; speaker, the encounter with a blind man prompts him to wonder about the mental and emotional life of the blind man and about the blind man&amp;rsquo;s experience of social isolation.&amp;nbsp; Interested both in the experience of sensory disability and in the social marginalization and financial dependency that the poem attributes to the beggar&amp;rsquo;s disability, the speaker leaves the questions he asks unanswered.&amp;nbsp; &amp;nbsp;He produces, nonetheless, a detailed, predictable and problematic portrait of the blind beggar.&amp;nbsp; The beggar, who is characterized by both the poem&amp;rsquo;s final word, &amp;ldquo;misery,&amp;rdquo; and by the thrice-repeated adjective &amp;ldquo;patient,&amp;rdquo; is isolated from the carefree crowd, described as &amp;ldquo;the glad unheeding Fair.&amp;rdquo;&amp;nbsp; Symons&amp;rsquo; characterization of the blind man as passive is most apparent, and most troubling, in a simile that compares the blind man to a corpse. &amp;nbsp;Imagining the sensory experiences of a blind person, Symons&amp;rsquo; speaker proposes that the blind man &amp;ldquo;hears/ In darkness, as a dead man in his shroud.&amp;rdquo;&amp;nbsp; While the simile enacts a doubling of the blind man&amp;rsquo;s disability, suggesting that the blind man can neither see nor hear, it is most remarkable for its disturbing identification of disability with death.&amp;nbsp;&lt;/p&gt;&#13;
&lt;p&gt;The poem, characterized by its mix of dehumanizing and empathetic statements, is usefully read in relation not only to other poems that feature blind beggars but also in relation to prose commentaries on the presence of blind beggars in nineteenth-century city streets.&amp;nbsp; When Charles Lamb defended the rights of blind beggars in his 1822 essay &amp;ldquo;A Complaint of the Decay of Beggars in the Metropolis,&amp;rdquo; he argued against campaigns to remove blind beggars from the streets, asserting that the claims being made on private charity by visually disabled men were legitimate and that freedom of movement and social contact with a wider community were highly valued by, and beneficial to, people with visual disabilities.&amp;nbsp; In contrast, Andrew Halliday, writing in Volume 4 of &lt;em&gt;London Labour and the London Poor &lt;/em&gt;(1851-1861), commended the London Mendicity Society, an organization whose aim was to bring an end to public begging, in part by encouraging police to arrest street beggars.&amp;nbsp; While Halliday views &amp;ldquo;blind men and cripples&amp;rdquo; as having a more legitimate claim than most beggars to public sympathy and charity, he is ill at ease with the presence of some beggars in public places.&amp;nbsp; He writes: &amp;ldquo;The officers of the Mendicity Society have cleared the streets of nearly all the impostors, and the few who remain are blind men and cripples [&amp;hellip;] I cannot think, however, that the police exercise a wise discretion in permitting some of the more hideous of these beggars to infest the street&amp;rdquo; (4:431-3). Focused on a personage who was arguably the public face of visual disability in the nineteenth century, the blind street beggar, Symons&amp;rsquo; sonnet contributed not only to a well-established literary tradition of linking blindness with begging but also to an important and ongoing debate about begging, charitable giving and the presence of impoverished visually disabled people on Britain&amp;rsquo;s public streets.&lt;/p&gt;</text>
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                <text>Symons, Arthur</text>
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                <text>&lt;p&gt;Symons, Arthur &amp;ldquo;The Blind Beggar&amp;rdquo; (1892). &lt;em&gt;Poems by Arthur Symons&lt;/em&gt;. Vol. 1. London: Heinemann, 1927.&lt;/p&gt;</text>
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                <text>&lt;p&gt;1892&lt;/p&gt;</text>
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                <text>&lt;p&gt;Vanessa Warne&lt;/p&gt;</text>
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              <elementText elementTextId="5383">
                <text>&lt;p&gt;&lt;span&gt;In this black and white etching, a blind beggar walks past two figures guided by his dog, who carries a begging bowl. Etching by J.T. Smith, 1816.&lt;/span&gt;&amp;nbsp;Courtesy &lt;a title="Wellcome Images" href="http://images.wellcome.ac.uk/" target="_blank"&gt;Wellcome Library, London&lt;/a&gt; under a Creative Commons License (&lt;a title="Wellcome Library" href="http://catalogue.wellcomelibrary.org/record=b1174340" target="_blank"&gt;Wellcome Library no. 16453i&lt;/a&gt;).&lt;/p&gt;</text>
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                <text>&lt;ul&gt;&#13;
&lt;li&gt;Lamb, Charles.&amp;nbsp; &amp;ldquo;A Complaint of the Decay of Beggars in the Metropolis.&amp;rdquo; &lt;em&gt;Essays of Elia and Last Essays of Elia&lt;/em&gt;.&amp;nbsp; London: J.M. Dent, 1972. 134-41&lt;/li&gt;&#13;
&lt;li&gt;Mayhew, Henry.&amp;nbsp; &lt;em&gt;London Labour and the London Poor.&lt;/em&gt;&amp;nbsp; 4 vols. 1861-62.&amp;nbsp; Reprint.&amp;nbsp; New York: Dover, 1968.&lt;/li&gt;&#13;
&lt;li&gt;Warne, Vanessa.&amp;nbsp; &amp;ldquo;Clearing the Streets: Blindness and Begging in Henry Mayhew&amp;rsquo;s London Labour and the London Poor.&amp;rdquo; &lt;em&gt;City Limits: Perspectives on the Historical European City&lt;/em&gt;. Glenn Clark, Judith Owens, and Greg Smith eds.&amp;nbsp; Montreal: McGill-Queen&amp;rsquo;s UP, 2010.&lt;/li&gt;&#13;
&lt;li&gt;Wordsworth, William. &amp;nbsp;&lt;a title="The Prelude" href="http://www.nineteenthcenturydisability.org/items/show/11" target="_self"&gt;&amp;ldquo;The Prelude [Excerpt],&amp;rdquo;&amp;nbsp;&lt;/a&gt;&amp;nbsp;&amp;nbsp;Annotated by Vanessa Warne. &amp;nbsp;&lt;em&gt;Nineteenth-Century Disability: A Digital Reader. &amp;nbsp;&lt;/em&gt;&lt;/li&gt;&#13;
&lt;/ul&gt;</text>
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